Showing posts with label Sunday Star-Times. Show all posts
Showing posts with label Sunday Star-Times. Show all posts

Thursday

Poetry Live (1998)



Sunday Star-Times (18/10/98)

It’s Standing Room Only for the Rekindling of Live Lines:
Poetry Live at the Alleluya Café



Some scream; others mumble. Some recite from memory; others cling to their little bundles of scribbled or typewritten pages. There’s only one microphone – one reader, or singer, or musician at a time – but anyone is free to use it. At most of the tables there are heads bent over, testing words, chewing pens, writing down those elusive few lines which will somehow come across.

The audience is as mixed as the performers. Some, a few, are there every week; others just drifted in off the street for a coffee, or because they were attracted by the din. The Alleluya is, after all, usually just another Karangahape Road café. “Poetry Live is three hours on Wednesday nights,” says Peter Hawkesby, the owner. “I’m here seven days a week.”

His café boasts one of the best views in Auckland. During the day, the gentle green of Myers Park predominates; as night falls, the Chinese-blue sceptre of the Sky tower looms up behind the high glass windows. And St. Kevin’s arcade, though a little dilapidated, is an Art Deco gem. It was built in the 1920s, and still has its original ornamented shop-fronts and plaster ceilings. In the 1950s it played host to the Beats; now, in the 1990s, it’s home to the moveable feast called Poetry Live.

Founded in 1979 by the performance poet David Mitchell, Poetry Live has been migrating ever since from venue to venue – a kind of Cook’s tour of the older Auckland pubs: the Globe, the Gluepot, the Albion, the Shakespeare, the Empire. Most New Zealand poets have read there at one time or another, in one or other of these incarnations. Is this the end of its wanderings? Almost certainly not.

Probably only one person, Tim Bush, has been coming all that time, though even he admits to missing “a year or two. This’ll be my eighteenth or nineteenth. It’s not absolutely every week, though. We do finish a bit before Christmas, and then break till the end of January.”

It’s slightly staggering to think of that many poetry evenings, over that length of time: not a thousand and one, but more like 9,000 nights of guest poets, musicians, and MCs (different each week), as well as all those readers (and hecklers!) from the floor.

“David Mitchell was clear on the rules: ‘Read your own. Anyone can read, so long as they read their own.’”

Tim goes on to say, “I’m not always the oldest – I’m 63. It’s all ages, though it’s true they’re mostly young. Over the years it’s got more political, loud, and relevant. We get students, balladeers with pamphlets to sell, ‘poet laureates’ from the suburbs … all sorts, really.”

Judy McNeil, who has been administering Poetry Live since 1995 – as well as producing its magazine (started by Briony Jagger in 1992 as Auckland Live, and now called Tongue in Your Ear) – insists that “the whole idea is to provide an accepting kind of audience who don’t sit in judgement, who aren’t there to be critical.”

It hasn’t always been like that, though. Robert Sullivan, guest poet on one of the nights I was there, says he found the old Albion “gloomy and intricate,” with an audience to match. “People got pushed away from the mike, and the crowd would throw things if they didn’t like you.”

Briony Jagger, another guest poet, back after a long absence, agrees: “It was so smoky in the Albion that I had to go out every few minutes to breathe. The Shakespeare, on the other hand, had lounge chairs and sofas, and on a cold night there’d be a roaring fire to warm you up.” The audience at the Alleluya can get a bit thin in winter, but there’s generally someone at every table. “Some nights it’s standing room only,” puts in Judy.

“The other day we had a seventeen-year-old who came in for the first time, got inspired, and started to write on the spot. The next week he got up and read it,” this week’s MC, Annora Gollop, tells me. “It was good. Some of what we get is more therapy than poetry, admittedly, but people here are as tolerant of that as they are of a more literary style.”

Annora used to attend live poetry readings in Wellington. “There are the Poetry NZ readings for the really well-established poets, and then places like the Angus Inn in Upper Hutt which offer a mixture: pub poetry as well as the rest.” Other visitors from Christchurch, Dunedin, Nelson are anxious to tell me about the open mike venues in their own cities.

Even in Auckland, Poetry Live is not without competition. Over the years there have been numerous other places for live poetry, as well as workshop and performance groups. Just in the last month a rival has started up across the road: Friday nights at the Ron Riddell’s Live Poets’ Café. Most of the people I spoke to saw this as a healthy thing. They were happy to go to both.

“It can be a little forbidding at first, but there’s good will under the surface,” one young poet, Damian McGregor, confides to me. “I started coming at first because it didn’t cost me any money, but then I found I had a lot to learn from it.”

One thing is certain. As long as every table is full on Wednesday nights, as long as there’s a real need for a place that’s simply “creative: where people can just stand up and sing” – or recite – or shout – this long-running show is unlikely to close.

Poetry Live: 7.30-10.30, every Wednesday night, Alleluya Café, St. Kevin’s Arcade, Karangahape Road, Central Auckland.



(22/8-9/98)

Sunday Star-Times (October 18, 1998): F4.

[949 wds]


Sunday Star-Times (18/10/98)






Friday

A Mutual Respect: Hotere and Tuwhare (1998)



Sunday Star-Times (2/8/98)

A Mutual Respect:
Ralph Hotere and Hone Tuwhare

Hotere: Out the Black Window. Ralph Hotere’s Work with New Zealand Poets. Auckland Art Gallery / Toi o Tāmaki, 4 July – 9 September.



I can hear you
making small holes
in the silence
rain.


Rain. It started early that morning: dark, blustery rain. As I drove to meet Hone Tuwhare in Grey Lynn, where he was staying until the Montana Book Awards ceremony (his latest collection, Shape-shifter, won the poetry section this year), I could barely see the other cars on the road. They skidded along, each in their own halo of spray.
But if I
should not hear
smell or feel or see
you

you would still
define me
disperse me
wash over me

The poem “Rain” has been reprinted in anthologies, set to music, and painted more than once by the artist Ralph Hotere, whose touring exhibition Out the Black Window is now on show in the Auckland Art Gallery. But Hotere never speaks about the meaning of his own works. Nor, I soon discovered, does his friend, Hone Tuwhare.

Does rain actually need a meaning? The poem simply calls it “small holes in the silence.” Is it possible to make a painting which expresses that? Ralph Hotere has made a long hanging – rain has a long way to fall from the sky – speckled and lined with grey. The words of the poem, at the bottom, are scrawled, stencilled, smudged in a series of different letterings.

“Every time he’s used something of mine the poems were written first,” Hone told me. “What Ralph has done with them is up to him. I can’t explain it for you.” I can’t explain it either. It isn’t really a matter for explanations. You feel its beauty or you don’t. But perhaps we can all be assisted to feel. Why else do we have poems and paintings?

Hone Tuwhare, one of New Zealand’s most celebrated poets, was born in Northland, in the Hokianga, in 1922. His 1964 book No Ordinary Sun was the first ever published by a Maori poet. The title-poem, about the effects of nuclear testing in the Pacific, is the subject of another memorable painting in Hotere’s exhibition.

“He’s one of our most political painters,” Hone said. “I’ve always respected him for that.” The two men share a passion for the environment, for ecology, for political commitment, which goes some way towards explaining the harmony of their work.

Their two careers have run strangely parallel in many ways. Hotere, also born in the Hokianga, now makes his home in Dunedin where (he once remarked) “they accept that I’m a painter and leave me to go about my work.” Hone, after long years in Auckland, Wellington, Dunedin, has settled on the South Otago coast. Like Hotere, he now needs solitude a good deal of the time. Both artists share a fascination with language, with the sounds and shapes of words – with their limitations, also.

Gregory O’Brien’s exhibition catalogue for the Hotere show sets the dark, wordless painting “Requiem” beside Hone’s “We, Who Live in Darkness.” That poem, about the Maori creation myth of Rangi and Papa, asks “what was time, anyway? Black intensities / of black on black on black feeding on itself? / Something immense? Immeasureless?”

As Hone read the poem aloud to me (his usual response to any question about them), he paused on the last word. “‘Immeasureless’ isn’t correct, they tell me – not good grammar.” The same thing has been said about a lot of his poems. They veer from pub language, Kiwi vernacular, to Shakespearean or Biblical rhetoric.

“Immeasureless” does stop us short, make us think about those “intensities of black on black” – the same blackness brooding in the heart of Hotere’s painting. In the poem “Hotere,” Hone said:
… when you score a superb orange
circle on a purple thought-base
I shake my head and say: hell, what
is this thing called aroha

Like, I’m euchred, man. I’m eclipsed?

The language is careful, precise – but local. That question mark at the end is not, Hone remarked to me, to show doubt, but because “Kiwi kids always go up at the end of a sentence.”

“I thought he’d hate the poem. But when he saw it he really liked it; he wanted to use it in his exhibition.”

We live in a dark world: “a visual kind of starvation,” as Hone puts it. South Africa, the Springbok tour, the French nuclear tests, the Aramoana smelter, these are some of the issues which Hone and Hotere have dealt with together. Hotere paints on old bits of corrugated iron and canvas which have been discarded as rubbish; Hone writes, at times, in a kind of disposable street language. Perhaps what they finally have in common is that they are trying to salvage something for us. And not all the paintings are black.

As I ended my long conversation with Hone Tuwhare he pressed a bottle of wine on me as a parting gift. “Are you sure?” I asked, uncertain. “It’s a koha,” he said, “for aroha.” Read his poems; look at Ralph’s pictures. What is this thing called aroha?


(16/7/98)

Sunday Star-Times (August 2, 1998): F7.

[857 wds]


Sunday Star-Times (2/8/98)