Showing posts with label 2022. Show all posts
Showing posts with label 2022. Show all posts

Wednesday

No ideas but in ... (2022)



[NZ Poetry Shelf]

Paula Green:
Poetry Shelf Paragraph Room 3: No ideas but in

No wars but in words

When I was at school, my friends and I used to have long philosophical arguments about whether or not it was possible to have a thought which wasn’t initially in words. I was a strong believer in the idea that a thought could precede the words which expressed it: that it often had to be translated – imperfectly – into words, after being conceived in musical or architectural or simply relational terms. Of course I couldn’t prove it, as our discussions were conducted entirely in words. We were also very concerned about the status of mathematics. Was it really a language? Did its axioms constitute words, or were they somehow superior to those slippery entities (as the budding scientists among us tended to argue)? Now that I’m older, my trust in words has not grown greater – but I think I love them more. In fact, “words are windows” was the first phrase that came to mind for this paragraph, until I realised it lacked a “no” and a “but”. Words are windows. They show us things. But they don’t do so clearly. And when you read – as I did in the online news today – that in Russia now you can “speculate freely and quite calmly on the prospects of nuclear war,” I’m again terrified at what treacherous little disease-laden free radicals words can be. I’d like to set against that the opening of Hemingway’s A Farewell to Arms: “I was always embarrassed by the words sacred, glorious, and sacrifice and the expression in vain … There were many words that you could not stand to hear and finally only the names of places had dignity.” That is to say, choose your words wisely, or they may blow up in your face.


(24-25/5/22)

'Poetry Shelf Paragraph Room 3: No ideas but in.' Ed. Paula Green.
NZ Poetry Shelf: a poetry page with reviews, interviews, and other things.
[Available at: https://nzpoetryshelf.com/2022/06/03/poetry-shelf-paragraph-room-3-no-ideas-but-in/ (3/6/22)]

[294 wds]


Poetry Box: Paula Green






Monday

Time in Poetry (2022)



[NZ Poetry Shelf]

Paula Green:
Poetry Shelf Paragraph Room 2

Time

I find it essential to be on time for everything (including the present assignment). If I’m invited anywhere, I count backwards to find the latest moment I can leave in order to be at my destination punctually. Occasionally I try to factor in a bit of fashionable lateness, but mostly in vain. Time in poetry, though, is a horse of a different colour. I wrote a poem while travelling in the Lake District with my family in 1981. The first two lines ran:
We built a man of slates, and after years,
revisited, the rock had grown a face.
I liked them, but I wasn’t really sure what they meant. Perhaps for that reason, what came next was less satisfactory – to me, and to others. The poem stayed with me, though, and fifteen or so years later I made a concerted attempt to complete it with some entirely new lines. And in that form it appeared in my first book, City of Strange Brunettes (1998), under the title “First Love.” But I didn’t entirely like that version either, so later on I had a go at changing the second stanza. Just now, in 2022, I had a look at the poem again and decided to change it back to the way it’d been in the book. Even as I read it, though, I can still hear the original 1981 version of the last four lines going round and round in my head. My point is not so much that the poem is still alive for me, after forty-odd years (though it is); rather, the thing that fascinates me is the number of different moments over those four decades that are somehow miraculously preserved in this one six-line poem. Writing a poem is the closest thing I’ve ever experienced to that Proustian idea of recovering lost time – not just as it was, but with the added patina of what has come in between then and now. It’s a snapshot of a buried past, but with the advantage that the people in the picture are still able to live and breathe. Going back to old poems to rewrite and reshape them is not so much about improving them as asserting their ongoing vitality – and, I suppose, my own.


(27-28/4/22)

'Poetry Shelf Paragraph Room 2.' Ed. Paula Green.
NZ Poetry Shelf: a poetry page with reviews, interviews, and other things.
[Available at: https://nzpoetryshelf.com/2022/05/06/poetry-shelf-paragraph-room-2/ (6/5/22)]

[376 wds]


Poetry Box: Paula Green






Saturday

Chocolate Weetbix (2022)



[NZ Poetry Shelf]

Paula Green:
Poetry Shelf Paragraphs: 25 Poets on Poetry

When we were kids, we had a bad habit of leaving the last couple of inches of cereal in the Weetbix package uneaten. No amount of persuasion would convince us that this unwholesome looking mess was as good as the perfectly formed biscuits we’d started off with. That is, until my father came up with the term chocolate weetbix. All of a sudden, we were competing to have a bowl of chocolate weetbix scraps rather than those boringly predictable rectangles. I’m still not sure why those two words made such a great difference to us – the mystique of chocolate transforms all it touches, I suppose. But it was more than that. It was my first experience, not so much of the power of advertising, as of the inherent magic of putting the right words in the right place. My father was a clever and eloquent man, but even he must have felt some slight disquiet at manipulating us with such ease. Since then, as a writer and a teacher, I’ve become increasingly aware of the extent to which one can transform other people’s experience of the world simply by describing it in a particular way. It’s a fearsome responsibility, and not to be taken lightly. This year, as so many of our assumptions about the society we live in crumble around us, I’m more conscious than ever of the power of poetry – ‘language charged with meaning to the utmost possible degree’ – and its ability to affect reality. We can, quite literally, change lives with our words: but what is it, exactly, we want to say?


(6-7/4/22)

'Poetry Shelf Paragraphs: 25 Poets on Poetry.' Ed. Paula Green.
NZ Poetry Shelf: a poetry page with reviews, interviews, and other things.
[Available at: https://nzpoetryshelf.com/2022/04/14/poetry-shelf-paragraphs-25-poets-on-poetry/ (14/4/22)]

[265 wds]


Poetry Box: Paula Green






Friday

The Little Ache (2022)





Tracey Slaughter, ed.: Poetry NZ Yearbook 2022 (March 2022)

Reviews:

Ian Wedde


Ian Wedde. The Little Ache – a German notebook. ISBN 978-177656-426-2. Wellington: Victoria University Press, 2021. RRP $NZ30. 144 pp.




The thing to ask about a burlesqued wink or a mock sheep raid is not what their ontological status is. It is the same as that of rocks on the one hand and dreams on the other – they are things of this world.
The quote comes from anthropologist Clifford Geertz’s famous essay ‘Thick Description: Toward an Interpretive Theory of Culture.’ Or rather, it comes from the notes at the end of Ian Wedde’s latest volume of poems. In the poem itself, he includes only the last 16 words, which I’ve italicised. Wedde explains the passage as follows:
The term ‘thick description’ … became, Geertz wrote … ‘a position and a slogan I have been living with since.’ I have gone on reading and admiring these essays for many years and want to acknowledge that the concept of ‘thick description’ was my passport to the state of mind I hoped this book would occupy, where ghosts could be encountered in the everyday, material world, and in the phantom fragments of language which seemed to collate its meanings. [131]
There are, of course, other names for this state of mind: in a fictional context one might refer to it as ‘Magic Realism.’ But is that what Wedde means by his own methods of ‘thick description’? What exactly is it, for a start? Another of Wedde’s Geertz quotes may be helpful here:
Believing … that man is an animal suspended in webs of significance he himself has spun, I take culture to be those webs, and the analysis of it to be therefore not an experimental science in search of law but an interpretive one in search of meaning. [133]
So, for example, in poem 51, Wedde sees Turkish poet Nâzım Hikmet Ran, who died in Moscow in 1963, sitting at a German café in 2014, and carefully tabulating his reactions to:
the perfect pitch of exile
a tone found somewhere in the chord combining
the demonstrators over at Wienerstraße
the expostulations of his Turkish companions
and the voice of the German coffee commentator
on the café’s big screen
during the quarter-final
between German and France. [86-87]
Shades of Geertz’s famous example of the need to account for the difference between a twitch and a wink (“as anyone unfortunate enough to have had the first taken for the second knows”)! Geertz’s essay goes on to add a third actor who chooses to parody the others’ winks, and whose behaviour is therefore even more culturally layered and needful of interpretation than theirs.

Wedde, a New Zealander in temporary exile from his native land, and eagerly trying to discover tendrils of ancestry in Germany, imagines – or sees (need the apparition of a ghost always be taken as pure imagination?) – the author of the epic Human Landscapes from My Country carefully modulating his own way through all these various voices and layers of cultural entanglement.

On the surface, then, Wedde’s book – which might otherwise be taken as a simple amalgam of travel notes and genealogical jottings – is actually something far more ambitious: an attempt to decode of the levels of significance to be encountered by someone of his complex background in an already immensely overwritten cultural matrix.

He has certain advantages, mind you. Some of his not-too-distant ancestors were themselves poets – one had a few poems set to music by Brahms, another was famed as ‘the founder of Plattdüütsch dialect literature’ – so their works can be interrogated with this concept of distant kinship in mind. With these advantages, however, come risks:
it’s the ghost of a smile I see
when I read what Joseph Blos thought
of Johannes Wedde’s poems
which though ‘often very beautiful
didn’t sink in with the wider public
on account of the scholarly ballast
with which they were packed’. [45]
There’s a certain amount of ‘scholarly ballast’ in this Wedde book, too: 10 pages of notes and another 3 of acknowledgments. Personally I’m inclined to think that there should be more notes, not fewer – not all of the German tags and quotations, most of them admittedly explained in the context of the poems they adorn, are actually translated, let alone referenced. That may not be every reader’s view, however.

If there is a universal applicability to be sought in Ian Wedde’s complex web of encounters and experiences during his Berlin residency, I suppose that it comes by analogy rather than directly. Speaking personally, I find his struggles with communication in a strange land quite poignant, given my own halting German.

However, Wedde certainly gives as good as he gets to an arrogant librarian in poem 53:
Failing to find it in the loan stacks
I said to the narcissist of small differences
as he glared at this Ausländer
across his Ausgabeort barrier
Ich kann den Buch nicht finden
at which
having got it
he pushed the book against my chest
and jeered
Hier ist der Buch!

Books are das not der [89]
Given that this particular book – the second volume of Johannes Wedde’s Collected Works – had not been taken out for 111 years, he feels (not unreasonably) justified in unleashing the full force of his poetic fury against ‘the thick-browed bureaucratic Nationalismus’ of this ‘bored pedant.’

Exile and displacement are subjects much on our minds at present. 2013-14, when most of these poems were written, seems now like a distant golden age, when free travel was still permitted (to holders of the right passports, that is), and the refugee crisis in Europe – though dire – was not yet catastrophic.

There are echoes of these things – the rise of extreme nationalism in Europe, for instance – in some of the poems, but it’s to Wedde’s credit that he hasn’t allowed second thoughts to distort the clear mirror of this particular experience.

This book appears 50 years after his first, Homage to Matisse (1971). What a career it’s been! Wedde has always been one of the most internationally focussed of New Zealand poets (witness his translations from Arabic poet Mahmoud Darwish, also published in the early 1970s).

There’s a (much-quoted) phrase in Anna Akhmatova’s Poem without a Hero: “the bitter air of exile.” Wedde knows better than to borrow such an expression for his own voluntary sojourn abroad, his own constituting merely a “little ache.” These letters from exile do, nevertheless, remind me of their distant prototypes, Ovid’s Sad Poems and Letters from Pontus, written from his own place of official banishment on the shores of the Black Sea to the centre of culture in Rome.




(1-3/8/21)

Poetry New Zealand Yearbook 2022. ISBN 978-1-991151-11-7 (March 2022): 353-56.

[1104 wds]


Joanna Forsberg: Ian Wedde with Pete






Thursday

On Quitting the Academy (2022)



[poetry remake 2]

Sidedoor:

On Quitting the Academy


Recently I decided to take early retirement from my job teaching creative writing at Massey University.

Why? I’d spent thirty years in the tertiary sector, first five years as an English tutor at the University of Auckland, then ten years tutoring Academic Writing at Massey’s Auckland campus, then a further fifteen years there as a Lecturer (then Senior Lecturer) in Creative Writing.

I used to think that long stretch of time working as a tutor marked me out as a bit of a loser – in Academic terms, at any rate. After all, the real achievers tend to get appointed straight out of graduate school. But now I’m not so sure.

All those years of classroom teaching, going over the same curriculum again and again, definitely taught me more than any of the students. I learned patience, for one thing: trying endlessly to find inventive ways of getting through to particular individuals.

It also revealed to me just how much I enjoyed meeting new people in such a context: a situation where we were all working together towards a common goal, and where the students were encouraged to express and expand upon their own ideas as fully and clearly as they could.

That’s the advantage of concentrating on process rather than content. It wasn’t up to me to teach them facts or opinions: just how to channel their own body of knowledge and present it in an intellectually cogent way.

And, of course, it had the by-product of forcing me to learn the same lesson. Up to then, I’d written much like other Academics: footnotes, jargon, more-or-less futile (or fertile) digressions … all the usual hallmarks. For the first time, after teaching writing courses for a living, I was forced to acknowledge just how unreadable most of what I’d been churning out actually was.

The shift up to lecturer came at a cost. I still did some classroom teaching, but increasingly less and less. Instead, my energies went largely into course and curriculum design.

There were a couple of major events during this period at Massey. First of all, the umbrella school which had covered most of the Humanities disciplines on our Auckland campus was dissolved into a series of splinter groups, each one linked to its parent school at Palmerston North.

In the case of English, this meant that for the first time I had actual colleagues, other people specialising in the Creative Writing discipline. This was a huge plus, and I’m still grateful that it came when it did, so early in my career as a lecturer.

Secondly, a rather arbitrary vote was taken one day at senior level to restrict the number of courses which could be offered in any particular BA major. This struck English hard, as we had vastly more courses than were allowed for in the new curriculum.

The solution we finally came up with, after much debate, was to split the subject of English down the middle into an ‘English Studies’ major and a ‘Creative Writing’ major, accompanied by two minors in Theatre and Rhetoric studies.

This bureaucratically driven decision created an opportunity for the four permanent Creative Writing staff (one in Auckland, two in Palmerston North, and one in Wellington) to construct a whole new major in our own discipline.

Such opportunities are rare, and – while obviously a good deal of horse trading had to take place to get any personal initiatives past the group as a whole – it was an immensely fruitful time, as we made plans which would affect our teaching for years to come.

I ended up designing a new Advanced Fiction paper, while continuing to teach Travel Writing and introductory Creative Writing (Fiction and Poetry). It was really quite exciting, especially when combined with our growing graduate programme at Masters and Doctoral level.




So why did I give it all up?

I remember once, when I was in the middle of planning a series of publications based on the collections in the Aotearoa New Zealand Poetry Sound Archive, which I’d helped Jan Kemp and a number of others compile in the early 2000s, taking a walk on North Head with poet (and fellow academic) Michele Leggott.

She listened to my tale of woe about the increasing amounts of acrimony and discord involved in the project, then outlined her theory of the lustrum.

A lustrum is the period of five years preceding a census in Ancient Rome. Michele thought that that should be about the effective length of a creative project. Sometimes they have to be renewed for another five years, but it’s best to concentrate on the limits in everything.

I’ve thought of that conversation often: a certain amount of time spent translating Paul Celan; a certain amount of time working on New Zealand Science Fiction; a certain period of time spent editing Poetry New Zealand (after similar stints working on brief, the pander, Spin, and various other journals).

These projects worked well for me because they were bounded. I could happily lavish the whole of my energy on them because I knew that it wasn’t forever, that there was a solid substratum of day-to-day work on reading and writing poetry, fiction and essays, which would continue for me in any case.

Those core activities were sometimes compromised by the demands of these projects, but (by and large) shifting from one project to another has a way of helping you with both in the long run.

I suppose, in a nutshell, that was my reason for quitting Academia. I was no longer doing much of the face-to-face teaching which was my favourite part, and the fascinating work of curriculum design was now largely complete. Now it just remained to keep on teaching the same courses over and over again – with as many tweaks and rewrites as could be conveniently shoehorned into summer vacation.

If I’d aspired to move higher in the hierarchy, to shape the way the University and College themselves were going, it might have been different. But that is, I’m afraid, not my bliss. What I really like is to sit as I’m doing now, tapping away on a keyboard, and trying to get closer to that elusive meaning hovering behind each screen of words.
somehow never wrote something to go back to.[1]
That was Robert Lowell’s late verdict on his own body of work. Naturally I don’t agree with him. I keep going back to his certain of his poems and books again and again, but I can understand why he thought so.

The point is that he kept on writing. That last book of his, Day by Day, is one that grows on you. It evades the – in retrospect, shallower – rhetorical triumphs of much of his earlier work in favour of a deliberately downbeat, unresonant sadness.

Is it his best work? Who can say? You could almost make a rule that your best work is always the next one, the one still in prospect, because it hasn’t yet taken shape, because it still possesses so many possibilities, before being condemned into actual existence.

I’ll never regret spending so much time in Academia, but a whole pile of lustra have come and gone since I started there (especially if you count a decade of undergraduate and graduate study), and I find now that I want to change gear, lose that slightly absurd air of authority you’re forced to assume while teaching, in favour of sitting here alone with nothing solid to guide me.

It feels terrifying. That’s why I know it’s probably right.




Notes:

1. Robert Lowell, ‘Reading Myself.’ In Collected Poems. Ed. Frank Bidart & David Gewanter, with DeSales Harrison (New York: Farrar, Straus & Giroux, 2003): 591.


(23-27/2/22)

"Ghosting." Haunts (2023).
[Available at: https://afterlifecartographies.blogspot.com/2022/06/ghosting.html (18-24/3/22)]

[1266 wds]






Wednesday

Skeleton Tracks (2022)


Michelle Elvy & Marco Sonzogni, ed.: Breach of All Size:
Small Stories on Ulysses, love and Venice
(2022)


Skeleton Tracks

Tell me the word, mother, if you know now. The word known to all men.
You know how it is when you’re in a strange city, especially if you don’t speak the language well? The books you brought with you dry up, and you become desperate for new reading material. You can usually find a book exchange of some sort in most hostels: French and German paperbacks, English potboilers – even some more serious books among them: Goethe’s Faust or (as in this case) Joyce’s Ulysses, left behind, no doubt, by travellers who’d repented of their self-improving zeal.

This time I was in Venice, on Giudecca. I’d just finished reading Snow Falling on Cedars, and was desperate to exchange it before leaving next morning to catch my train south. Ulysses it was.

Not just any copy of Ulysses, though – the one I’d picked up was a special ‘corrected’ version prepared by some German Professor called Hans Walter Gabler. He’d also included a long preface explaining how, by dint of comparing all the manuscript remnants, he’d managed to reconstruct parts of the book even its author had failed to comprehend.

In particular, in the Nighttown sequence, when the ghost of Stephen Dedalus’s mother appears and he asks her for that word, the ‘word known to all men’, Gabler had actually managed to find out what that word was, even though Joyce himself left it out. Not to keep you in suspense, the word turned out to be ‘love’.

Unfortunately for Gabler, the previous owner had included a few press cuttings denouncing the impudence of presuming to know better than a book’s author what it should and shouldn’t contain.

But that’s not what I want to talk about here. Even though I had doubts about reading Gabler’s rather than Joyce’s version, there’s not much else to do on long train journeys, so I did get a chance to study the book in some detail.

In particular, since this was clearly a student text, I was on the lookout for underlinings or marginal notes. There were none. What there were – in Chapter XV: Circe, the one I mentioned above – were little pinprick dots under some of the words. I’d read my fair share of prison-camp books, and I knew that during World War II people used to send coded messages like that.

I started to jot them down as I came to them. This was the result:
the gondola
wait my love
behind the stable
great light
still young
Make of that what you will.


Michelle Elvy & Marco Sonzogni, ed.: Breach of All Size (2022)




(18-19/11/21)

Breach of All Size: Small Stories on Ulysses, love and Venice. Ed. Michelle Elvy
& Marco Sonzogni. Wellington: The Cuba Press, 2022. 80-81.

[423 wds]